Dec 20 2017

January Journal: “Hear Our Vote”: Women’s March 2018

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“Hear Our Vote”: Women’s March 2018

January 20, 2018, 11 am – 2 pm, Downtown San Jose (exact location not yet announced)

Unitarian Universalists, LET’S SHOW UP!! Once again this year, there will be many women’s marches on January 20, including one in downtown San José. The march and rally will reaffirm our commitments to building a positive and just future for all, and will celebrate the spirit of resistance over the past year. This event is designed to engage and empower all people to support women’s rights, human rights, and social and environmental justice, and to encourage participation in 2018 midterm elections. HEAR OUR VOTE! For more information or to register: https://womensmarchbayarea.org/events/  Additional details and events for the “week of action” to be announced.

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Dec 20 2017

January Theme: What does it mean to be a People of INTENTION?

Published by under Minister's Musings

Resolutions or Intentions? A Difference in Direction

by Rev. Nancy Palmer Jones, with help from the Soul Matters team

 

“Here’s what I discover,” Katie Covey begins. Katie is on staff with our Unitarian Universalist Soul Matters Sharing Circle—a circle of congregations with whom we share monthly themes and spiritual growth. After brainstorming with colleagues about this month’s theme—“What does it mean to be a People of Intention?”—Katie comes to understand that “intention is different from setting goals or resolutions. Intention ‘pulls us into’ who we truly are. Goals and resolutions ‘push us out’ into future possibilities. To set intentions, we listen to our inner voice, which tells us who we truly are.”

Some of us find it hard not to buy into the familiar January ritual of setting “resolutions.” Aren’t we all always trying to “become better”? Even our Unitarian ancestor, Ralph Waldo Emerson, wrote a passionate essay about the value of “self-culture,” which was his word for self-improvement. Our society has been entranced with the lures and promises of self-improvement ever since.

But more and more, I wonder if such “self-improvement” is what we really want. Wouldn’t I rather be “pulled in” to my deeper self this year, than “pushed out” into another round of striving for accomplishments? I don’t know about you, but I have spent far too many years caught up in societal expectations around looks, gender, sexual orientation, abilities, intelligence (including the gender-coded message to hide our intelligence). My own internalized oppression about striving for some kind of “perfection” in order to be lovable flies in the face of all I believe as a Unitarian Universalist: that we are inherently lovable just as we are. And that we are always growing.

Instead of taking this New Year as another opportunity to leap into “self-improvement,” measured by some external standard, let’s pause. Let’s ask, “What hunger really has my heart?”

          There is a big difference between becoming “better” and becoming ourselves. Self-improvement is not the same as self-alignment. Wanting to get from point A to point B is quite different from longing to find our inner anchor.

So this month, our most important work is to make room. May we, as a people of intention, keep our attention close to the present, on who we already are at our center. May we make space for listening before we leap into striving.

Intention, for me, is about setting a “good holy direction” for ourselves—holy, because it comes from our authentic core. With that grounding in our human being, we’ll know what we want to do.

 

With love and faith in our journey together,

 Rev. Nancy

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Nov 22 2017

December Journal: Why Do We Unitarian Universalists Do Christmas?

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Why Do We Unitarian Universalists Do Christmas?
by Rev. Nancy Palmer Jones
 
On October 22, during our Diwali celebration this year, Sundar Mudupalli begins his reflection with these beautiful words:
“In preparing for this service, we members of the worship team have a robust discussion about why we celebrate Diwali in our church. Are we being cultural voyeurs? Is this another aspect of white supremacy benevolently accommodating other cultures when convenient?”
Then he answers: “What I see is not voyeurism, but a wholeness that comes from incorporating aspects from other cultures that speak better to me than my own. For example, in the spiritual practice of my birth, I don’t have a way of honoring the dead. I find that the Day of the Dead celebration incorporates my desire to respect and honor my ancestors. So, too, from Diwali, we can incorporate the long view presented in the Ramayana into our spiritual practice.”
Just a couple of weeks later, a Worship Associate asks a similar question: Why do we at the First Unitarian Church of San José make such a big deal about Christmas? We light the Advent candles every Sunday of the season. We offer a candlelight Christmas Eve service.
It’s a great question, and I hope it sparks a robust discussion among us!
We are a purposely diverse group. Some folks feel oppressed, overwhelmed, or disconnected by the wider culture’s focus on this radically commercialized holiday. They wish that we would offer relief from the Christmas onslaught during this time of year.
Others among us would be devastated if we dropped any of our Christmas rituals. And still others would feel better about the Christmas acknowledgments if we would just give equal time to the other festivals of light and darkness at this season, like Chanukah and the Solstice.
This is what it means to be a Unitarian Universalist!
Sure, our faith’s tendency to question absolutely everything can be frustrating, but it can also lead to depth. It can shake us out of sleepy habits. It can awaken us to systemic injustices and oppressions. As a spiritual practice, such questioning is a lot of work. But it can also show us how to build Beloved Community—if we hold our questions and our diverse answers in a curious, compassionate, and openhearted spirit, ready to learn from each other even as we clarify our own beliefs.
So: Why do we do Christmas? Here are few of my own answers. I would love to hear yours.
·        Our religious roots lie in Christianity. The earliest understandings of “unitarianism” and “universalism” lie in interpretations of Jesus’ life and messages from thinkers in the first centuries of the Common Era. These understandings were declared heretical, but they stayed alive counterculturally, because—like the best seekings of any religion—they continue to ring true to some of us. They crack open ideas about what we humans are called to be and do on this earth. I like mining Jesus’ teachings and even the myths around his birth in order to incorporate those core ideas—core ideas about the inherent belovedness and beauty of everyone, and about our human agency to create heaven or hell here on earth through our actions.
·        Our religious ancestors in this country were religious rebels, trying to get back to those core messages from Jesus’ life. Honoring the Christian holidays of Christmas and Easter guarantees that I will spend some part of each year deepening my own understanding of this heritage. Our Living Tradition draws on wisdom from six rich sources, including “wisdom from the world’s religions” and “Jewish and Christian teachings,” and I want to explore them all!
·        In general, we Unitarian Universalists are ritual-poor. Ritual speaks to mind, heart, body, and spirit; it offers experiences beyond a long string of interesting words, and opens a window on wonder. Lighting the candles at Christmastime, building our Día de los Muertos altar, celebrating Flower and Water Communions, lighting the diyas for Diwali, kindling candles or dropping stones for our Joys and Sorrows—these rituals connect us through time to those who come before us and who will come after. They remind us that we are embodied, whole-bodied beings. That feels important in our information-overloaded world.
·        The best spirit of Christmas offers delight to many. The light in our children’s eyes; the toddlers rolling about on the labyrinth in the candlelight on Christmas Eve; the tears as we listen to Crystal Isola sing “O Holy Night”; the sound of our youth’s voices reading new or ancient texts—these bring me home to hope, love, joy, and peace (the themes of this holiday season). And that, my friends, is priceless.
 
I don’t identify as Christian, though I love Jesus’ witness for love and justice. Every year, the work it takes to find our Unitarian Universalist way into Christmas leads to some new discovery. I hope we can have a robust and openhearted conversation about why we do Christmas, how we can make our reasons ring loud and clear, how we can invite the Christians in our own community to help us lead these services, and what all of us might incorporate from these traditions, even if they are not part of our own culture or theology.
This year, we will lift up Chanukah on December 10 and 17 in worship. We will celebrate Solstice twice—through the Holiday Play on December 17 at 11:00 a.m. and the Solstice service on December 21 at 8:00 p.m. And on Christmas Eve, Sunday, December 24, we offer two different services: one in the morning at 11:00 a.m., and our Christmas Eve Candlelight Service at 7:00 p.m.
May these celebrations feed your spirit! May we experience a “wholeness that comes from incorporating aspects from other cultures that speak better to me than my own.” May we continue to grow together!
 
Yours in the searching,
 
Rev. Nancy

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Nov 20 2017

December Journal: What does it mean to be a People of WONDER?

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In Our Own Voices: What does it mean to be a People of WONDER?
“In Our Own Voices” shares congregants’ free-flowing responses to the theme of the month. We draw these responses from on-line surveys and use them in creating worship, small-group ministry content, and other opportunities for spiritual growth. Look for news of the latest survey in this edition of the newsletter!
When we mention the word wonder, our spirits rise. Respondents’ words lift off the page. We get a physical sensation—a “sense memory,” we call such moments in the acting world—of an opening in the chest, a gasp of breath, a widening of the eyes, a release of endorphins and peace that floods through our body. We stop in our tracks. The corners of our mouths turn up into a gentle smile. Our minds spark with curiosity and eagerness to learn. We feel connected to something larger than ourselves.
Yes, we have to slow down in our hectic, sometimes overwhelming lives in order to notice the moments that bring wonder into our lives. We have to be looking for those moments, open and available to them. But they are there, moments large and small, waiting for our mindful attention. Once noticed, these moments of wonder can change how we move into the next moment—with our broken-open hearts, Love spilling out, and a calm assurance that we are part of an interconnected web of all existence.
May we deepen our practices that lead us to wonder this month! What a great way to enter into the New Year!
 
With love and wonder in our resilience and strength,
Rev. Nancy
 
Curiosity as a Path to Wonder
·        Approaching the unknown with an attitude of gentle curiosity
·        Curiosity and deep exploration
·        The mere word WONDER opens up a space in my chest and makes me realize that sometimes I live too tightly bound—in my heart, mind, and body. To be a People of Wonder, or a Person of Wonder, I will ask more questions, be more curious, not jump to conclusions or offer advice and my own opinions, instead of seeking to understand others more deeply first. “I notice …, and I wonder …” is a great formula for getting at difficult conversations. Yes, yes, of course this theme crops up in December when the world’s religious holidays encourage us to experience awe and wonder. But I hope we figure out wider ways to apply this invitation to transformation.
·        The world is a fascinating place, with ever more things to discover. To lose our curiosity and our sense of wonder at the evolving universe would be a terrible thing. What new thing can you see or learn today?
 
The Opposite of Limitations
·        Instead of thinking in terms of limitations, think: What would my life be like if I learned to identify and to question my self-limiting thoughts?
·        We remind ourselves and each other to wake up and perceive (see, hear, touch) with Awe all the amazingly diverse manifestations of existence. We struggle to understand, and when we arrive at the edge of our limited ability to explain, we step back, gasp a breath, and are struck with a spiritual “Wow!” Without that awareness (Awe-wareness?), our lives would be flat.
 
Spiritual Practices of Wonder
·        Make time for the natural world, for poetry, music, animals, babies, stories, laughter, and connection.
·        Showing appreciation for things beyond our understanding, like children do—not trying always to appear Cool
·        We notice works that seem beyond the ordinary, casual, and mundane. And we thank or acknowledge the people who are responsible.
·        Ah. We are such a busy society and we seem to be proud of our inability to slow down. How can we find what to wonder about, if we can’t slow down? And now we’re so busy with the political news that it’s tough to remember why we are alive. I love the way friends post pictures of flowers to Facebook; it encourages me to look for those places in my life that renew my spirit.
 
Staying Open to the “Something More”
·        Wonder, I believe, keeps us grounded in miracles. To be a people of wonder is to be a people that count blessings and see silver linings. A people of wonder may or may not believe in capital-G God, but they often have a connection with a higher power, a sense of universal goodness and creation. In my book, scientists are a people of wonder and appreciation for the wonders of the world. Lastly, wonder keeps us open to welcoming the next person, the next example of creation and life.
·        To me a moment of wonder is when we release our attachments to all we think is real and allow the presence of the NOW to fill our mind and heart. It creates an instant when all is perfect within us, individually and as a whole in Oneness. We really cannot create that moment of wonder by ourselves. It comes when we release ourselves to the Oneness we are in joining, in unity, leaving ALL separation behind. I call this a holy instant.
·        It means to see the world through the eyes of a beginner, a child, or anyone who casts aside their normal way of thinking to view everything anew. It means to hold all life, life forms, and creation as miracles of nature/divine and to treat them as such.
·        There is much to wonder at in the material world, human relationships, and human achievements. But we need to be open to the ineffable, the divine, as well.
·        Of course all things are related. Wonder and Appreciation (November’s theme) can easily be connected. But wonder feels more introspective. There is Wonder in complexity. Wonder in simplicity. Wonder goes beyond noticing to joy and awe.
 

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Oct 23 2017

Sermon: The Courage to Come Out – Sunday, October 8, 2017

Published by under Minister's Musings

 

October Theme:

What does it mean to be a People of Courage?

Everyday Courage

Sunday, October 8, 2017, 11:00 a.m. – 12:15 p.m

Call to Worship “Bold and Courageous Together,” by Erika A. Hewitt

(Please see insert.)

 Rev. Nancy Palmer Jones and Rev. Geoff Rimositis

Rev. Nancy:

Let us begin in the spirit of prayer and meditation. Would you please join me there?

Spirit of Life and of Love—Life that pulses through us and all around us; Love still longing to be born from within us—we Unitarian Universalists may not have a creed but there are two things that we hold to, that we value most: One, that every person, every creature, has worth and beauty, worth and dignity; and two, that we are all connected, what happens to one matters for all. This means that tragedies like the Las Vegas shooting a week ago, or the fate of folks still living without power and running water in Puerto Rico, or … we pause here for each of us to fill in the blank with what troubles us most, near or far [pause] … this means that all these tragedies hit us hard. We here at First Unitarian have family and kinship connections to each of these tears in the fabric of Life—family who were at that concert in Las Vegas, or living in Houston or Florida, or kin in Puerto Rico. Let us hold a moment of silence for all those who are grieving or suffering … [long pause]

Now we ask for help with our broken and overloaded hearts, for a space to reconnect with ourselves and each other, a tender, loving space where we can find the courage that we need in order to be a People of Courage. In this spirit, we turn our hearts and minds to the creation of this brave space, together. Amen.

 

On the goldenrod insert in your order of service, you’ll find the words for our Call to Worship, adapted from Rev. Erika Hewitt. This is a reading called “Bold and Courageous Together”:

 

Rev. Nancy:
The word courage comes from the Latin cor, which means heart. Poet Mark Nepo says that originally courage meant to remain steadfast to one’s core: an idea that “reinforces the belief found in almost all traditions that living from the Center is what enables us to face whatever life has to offer.”

Rev. Geoff:
To “encourage” means to hearten, to impart strength and confidence. This is our work, as a religious community: to encourage one another; to be bold in engaging the world around us, as well as what scares us internally; to give one another the confidence and heart to live as fully as possible.

Congregation:
With full hearts,
we affirm our relationships with one another;
we recognize our agency and our connective power;
and we accept our responsibility to be bold and courageous.

Rev. Nancy:

This month, may we see our chalice with fresh eyes: as the symbol

of all that we are,

of all that we have done together,
and of all that we will bravely become.

May our shared ministries encourage—give heart to—

all those within, and beyond, our walls

so that we may remain steadfast to our core.

 

Reading   “What Does It Mean to Be a People of Courage?,”

by Scott Tayler, Soul Matters Sharing Circle                Amy Lorenzen

Our reading today is adapted from the Rev. Scott Tayler, who heads up the Soul Matters Sharing Circle. This is a group of Unitarian Universalist congregations that we belong to—all of us seeking ways to deepen our spiritual lives and grow stronger in our solidarity in these chaotic times. Rev. Scott starts with this quote from Mary Anne Radmacher:

“Courage doesn’t always roar.”

Then he goes on:

 

Courageous people change the world. There are so many examples of that this month. October is LGBTQ history month and reminds us of the many who bravely moved (and continue to move) our world toward greater acceptance and affirmation. The revolutionary prophet of peace, Mohandas Gandhi, was born on October 2. Our Christian friends celebrate Reformation Day and Martin Luther’s courage that changed how we all think about religious authority. And there are many many more.

Most of us don’t feel as courageous as the folks who change history. But here’s what we can help each other to remember:

In addition to the heroic acts that alter history, there are also the daily choices that prevent history from altering us. Battling evil and bending the arc of the universe toward justice deserve praise, but there’s also the ordinary work of integrity and not allowing ourselves to be bent. There’s the bravery of embracing our own beauty even when it doesn’t fit the air-brushed images surrounding us. There’s the courage of calling out the microaggressions that happen almost every day at work. The list is long: Turning down that drink one day at a time. Making yourself get out of bed when the depression tells you to stay there. Holding your partner’s hand in public.

There are dozens of ordinary acts of bravery to which we rise up every day!

Or maybe we should say: there are dozens of ordinary acts of bravery to which we help each other rise up every day. Courage is contagious. Our ordinary courage keeps each other going. Watching someone else make it through another day helps us endure. Witnessing someone else confront bigotry allows us bravely to be more open about who we are. They say that courage is found by digging deep, but most often it is passed on.

So don’t worry so much if you haven’t changed the world yet. And certainly let’s stop comparing ourselves with those giants. Our work rests less in looking up to them and more in looking over at and gaining strength from each other. And remembering that others are looking over at and needing strength from us.

Sermon       “The Courage to Come Out”        Rev. Nancy Palmer Jones

“Take down these walls that divide us,” the choir sings just a little bit ago. “Take down these walls so deep inside us.” Everyday courage—helping each other to take down these walls that keep us from being our truest, best selves. It’s the “ordinary work of integrity,” Scott Tayler says, that capacity to live from our core, even when it’s uncomfortable, and still stay in relationship with each other.

 

On September 21 this year, a group of folks gathers in the Peace Plaza at Santa Clara County headquarters for the county’s first-ever raising of the Bisexuality Flag. The flag, County Supervisor Ken Yeager [who is gay] explains, is a band of pink on the top, for those who are attracted to the same gender as themselves; a band of blue on the bottom, for those attracted to the opposite gender; and where they overlap, there’s a band of purple in the middle for those attracted to all genders. It is beautiful, this flag, and on this day, with the sun shining brightly and a strong breeze blowing, the flag billows and ripples as it joins the rainbow flag for LGBTQ pride and the blue, pink, and white transgender flag. We live in a great county!

Supervisor Yeager goes on to say, “Here in Santa Clara County we strive to make everyone to feel welcome and included throughout every aspect of their lives.” He talks some about how bisexuality is all too often ignored or discriminated against by both straight and gay people. So, he says, “it is vital that we hear from the speakers that we have assembled today to reflect on their coming-out journeys and their struggles for acceptance. It is by listening to each other’s stories that we can learn and grow as a community.”

As I sit there in the front row, listening to him, I feel awed, and inspired, and moved … and downright surprised that my story is one of the ones he’s talking about. When Maribel Martinez from the county office of LGBTQ Affairs calls me a couple of weeks earlier and leaves a message asking if I will speak at the flag-raising, one of my first thoughts is “How does she know? Am I that ‘out’ already? Maybe I’m just being asked to represent the all-embracing love of Unitarian Universalism.” Either way, it’s a matter of integrity for me to say yes—yes, I will be there, yes, I will speak. Yes, it is an honor.

Then I see that the publicity for the event lists the names of us three speakers as “members of the bisexual community.” Well, OK then. Here we go! I am called to grow that much more into a full and public naming and claiming of my core self.

When this congregation calls me as your senior minister in 2005, you have a brave and sparkling history on LGBTQ inclusion, having called the first out lesbian minister in any major denomination in this area. And you did this in 1985, 20 years before my arrival. So during our interviews and conversations back in 2005, you naturally ask me—I’m then married to a man—you ask me how I will work with our gay and lesbian and trans members. And among other things I say, “Well, you know, I’m not all the way over on the meter myself.”

But at that time, in 2005, having lived a mostly heteronormative life, I didn’t think I really could claim or should claim a letter in the alphabet of LGBTQ.

It’s only about four years ago, really, in 2013, when I am single again, that I finally, finally, lay claim to what has been true all along. I start by claiming the B in LGBTQ, bisexual. But some friends help me to see that that word is too binary, too limited. So the label I currently like best for myself is “queer, all-gender loving.” I love the reclaiming of that word queer, with its resonances of being a little deliciously off-kilter in terms of the “norms” imposed by society, a little beyond strict definition or expectations. And yet, my darlings, I have to admit that when I send out my all-church email on Friday and tell you that I will be preaching about the courage to come out as queer, my fingers tremble on the keyboard as I type that word.

And then “all-gender loving”—meaning that if and when I fall in love again, the right partner for me could be anywhere along the wide beautiful spectrum of gender identity.

Four years ago, I was just tiptoeing into this new naming and claiming of a fuller self. But it’s only 13 months ago, called by the communities I love—our interfaith community-organizing group People Acting in Community Together or PACT; you, the beloved community I serve; the people of San José at the Equality March in June; and now the county—only 13 months ago that I began to come out more publicly. Just four times; today’s the fifth.

I did not think coming out would be a big deal for me. Surely I could not be held by a more loving and accepting community than I am here at First Unitarian. Surely this story is a deeply familiar one: an older woman who has been married to men realizing she can love more genders than that. In fact, the cliché factor was one reason I really didn’t want to come out! Especially when the truth of my sexuality may seem “theoretical” as long as I remain single.

I also thought I didn’t deserve to come out because I had benefited from all the power and privilege of my straight-appearing life. But as I have stepped, and sometimes leapt, into this deeper integrity, I have had to realize how deeply discrimination has impacted me. Scott Tayler says that ordinary courage is “living with integrity and not allowing ourselves to be bent by the injustices in the world”—but my mind has been bent. There are stereotypes around bisexuality, pansexuality, bi+, queer all-gender loving sexuality—all of these labels and more can be claimed by people like me—there are stereotypes about us that are so embedded in our culture that I didn’t even realize until I began this coming-out journey that they are also embedded in me: the ideas that “it’s a phase”: “it’s not even a thing,” “it’s not real”—you must either really be gay or straight; “you just want more options”; even “you just want to be different or special”—remember what I said about the resonances with that word queer, about how I like feeling a little different, a little special?

In truth it has been scary to feel I am “setting myself apart.” It turns out that both straight and gay people have prejudices about bi people. Yikes, for someone who longs to be connected to as many people as possible—the idea that this truth about myself might actually disconnect me is terrifying! Is that why it has taken me so long?

I’m not one to regret the past usually, those things we cannot change, but I have had the “what if?” and “if only” thoughts about my identity: what if I could have come out earlier? What difference would that have made in my ability to love and trust and connect? What difference might it have made for my self-esteem? What have I lost? What do we lose when systemic oppression—fear, ignorance, violence, hatred—silences or invisibilizes any portion of our human kindred? How much potential for love and joy and productive energy do we lose as a community, as humankind?

 

Something changes for me, though, on the day that we raise the Bisexuality Flag in the Peace Plaza of Santa Clara County headquarters on W. Hedding St. The words of Supervisor Yeager and of the other speakers, Vera Sloan and Moria Merriweather—all three of us affiliated with this congregation—invite me to take my place fully in this particular community, to recognize that my story too is part of the struggle and part of bending the arc of the universe toward justice, one inch at a time. As Ken Yeager says about the significance of this small gesture—the raising of a flag, he says: “Together we can honor the courage it takes each and every one of us to live our lives openly and authentically.”

Here I am, mid-leap, yet mixed in with the complicated feelings are also relief, and joy, and mystery about what may come, and sheer wonder at the evolving of this human life.

 

So, dear ones, where do each of us find the courage to live our lives openly and authentically?

I believe that courage is like a muscle that we can exercise and grow stronger. I found courage in a Soul Matters spiritual exercise from September (this is a plug for taking part in our Soul Matters Reflections Group!)—this spiritual exercise that invites us to “notice all that we’ve welcomed into our lives.” When I look at the leaps I’ve made—into acting, into ministry, into relationship, into this new claiming of my authentic identity—I notice that they have always come about with the support of community: some friend who says, “why didn’t we think of that before?!” as I change careers, or “of course we knew that” about my identity, and “congratulations” at each step. But they have also most often come out of times of deepest depression. Often, I think, that depression seeded by not honoring some truth in me. Until finally the pulse of Life itself demands that I move forward, take that leap … Over the course of my life, welcoming in challenging vocations—and they are both challenging—and relationships, and roles in the community, and grief—this has helped my courage muscle to grow stronger.

And like Alec’s story of changing careers, we can find the courage to become our full selves in a community that encourages us to grow, to live from our Center.

The great twentieth-century theologian Howard Thurman—we Unitarian Universalists sometimes try to claim him as our own, we are so close—Howard Thurman says: “Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive.”

So I invite to move into a time of meditation, to let all these words settle deeper into our own minds, hearts, bodies, spirits. Maybe you’ll want to ask yourself the questions you’ll find in your order of service:

  • What’s holding you back from doing something that you hold deep inside you?
  • To what and to whom can you turn for the courage to take your next steps?

Into the silence, into the silence …

*Benediction                                                 Rev. Nancy Palmer Jones

The Talmud says—I’m paraphrasing here!—“The day is short and the work is great. It will not be finished in our lifetime. But that doesn’t mean we can stop working” to build a world of love, justice, and compassion. So, as we go from this place, may we help each other find the courage to do what makes us come alive, and to live from our core.

Amen. Shalom. Salaam. Namaste. Ashé. And blessed be.

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Oct 16 2017

November Journal: What does it mean to be a People of APPRECIATION?

Published by under Minister's Musings

What Does It Mean to Be a People of Appreciation?

by Rev. Nancy Palmer Jones

 

In “Gratitude and Appreciation: What’s the Difference?” Deborah Price offers this wisdom:

“Gratitude is the base from which appreciation grows and flourishes—if we’re paying attention. That is, we can be grateful for something in our lives without really appreciating it. [To] shift from gratitude to appreciation involves being more present—more thoughtfully aware and active in reflecting on the reasons we feel grateful about something or someone…. When we truly have appreciation, we bring to mind what about someone or something makes us feel brighter, lighter, happier, more inspired, energized, and loved. And that’s a good thing, regardless of what’s going on [in the world] that is beyond our control and can test our gratefulness.”[1]

Just as real Love for me is a muscular, active verb, so too appreciation can become an active life-changing spiritual practice. In these challenging times, practicing appreciation—making it a way of life—can keep us strong, hopeful, and connected.

So let’s turn our attentions in this energizing direction this month, dearly loved community! Please take a look at the Soul Matters Spiritual Exercises offered here. These help us to take this month’s theme into our daily lives and witness how they can change us for the better.

Choose one or more of these exercises. Try it on for some period of time this month—an hour, a day, a week … Then join me and the ministerial team for our Soul Matters Reflections Group on this theme: Sunday, December 3, 1:30-3:00 p.m. in the Ramsden Fireside Room. We will offer each other the energizing connections of deep listening and sharing—and launch our holidays with appreciation!

 

With my deepest appreciation for all that you are and all that you do,

 

Rev. Nancy

 

P.S. Special appreciation to Small-Group Ministry Content Team leader Julia Rodríguez for all the resources that have inspired and created this essay and the exercises!

Soul Matters Spiritual Exercises:

Becoming a People of Appreciation!

  1. Make a “Life Appreciation” list. Most of us have a bucket list—a list of things that we hope to do in our life. This list is the opposite. Make a list of all the things that you have done and seen and experienced in your life–items big and small. For instance: tasted salt water, moved to a new state/country, learned some words of a new language, climbed a mountain, mentored a child, seen a bear in the wild … See how long you can make this life-appreciation list. What surprises you about this exercise? How does this list make you feel about yourself and your life?

 

  1. Find something to appreciate about each person you interact with during the course of a day or a week. When possible, offer appreciation in the form of thanks, encouragement, or validation. What surprises you about this exercise? How does it make you feel about you move through your day?

 

  1. Send notes of appreciation for no special reason. For instance, “Your smile lights up my day.” Choose one day a week—or one time of day—that is your note-writing day or time. How does this practice make you feel? What do you discover from doing this practice over a few days or weeks?

 

  1. Use your senses to appreciate the world as you pass through it. Spend time noticing the smells, sounds, tastes, touch, and sights. Keep a list—on your phone, in a journal, in your mind or heart—of what you notice. How does this practice change how you move through your day?

 

  1. What do you appreciate most about yourself? How can you treat yourself like someone who matters? This month, offer yourself appreciation for your best qualities and good deeds. Write yourself a note of appreciation and mail it to your home or work. What gestures of appreciation mean the most to you? What does this teach you about expressing appreciation for others? What part of this practice will you carry forward into December and the new year?

[1] http://www.beliefnet.com/columnists/yourdailyspiritualstimulus/2009/04/gratitude-and-appreciation-whats-the-difference.html

 

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Sep 22 2017

October Journal: What does it mean to be a people of COURAGE?

Published by under Minister's Musings

In Our Own Voices: What does it mean to be a people of COURAGE?
 
“In Our Own Voices” shares congregants’ free-flowing responses to the theme of the month. We draw these responses from on-line surveys and use them in creating worship, small-group ministry content, and other opportunities for spiritual growth.
Your responses to this month’s prompt—“What does it mean to be a people of courage?” —are bracing. I feel energized and strengthened just from reading them. Even those who ask the tough questions make me feel more awake and alive, more capable of acting courageously—especially if we are all in this together.  
The journeys we take through our themes this year ask us not just to grow as individuals but also to grow as a community. I wonder, then, dear ones, how we shall grow into our Unitarian Universalist identity as “a people of courage” over the course of this month and the months to come?
 
Always seeking to grow with you,
Rev. Nancy
 
Meanings of Courage
·        Courage can mean many things. I think of courage as showing up, standing up, speaking up for what we believe in, what our heart calls to us to say.
·        To be a people of courage means standing up for rights that are too often forgotten. It means being caring when the majority is careless or worse. It also means listening and learning to be an ally. Courageous people don’t always need to be the leader, particularly if it’s time to hear from a less outspoken, but worthy, culture, race, or non-mainstream people.
·        It means to stand up for what we believe, even in the difficult times. Support others as allies during difficult times. Come to church services when we are exploring difficult subjects.
·        Courage is taking action based on principle despite one’s fears. If you are not afraid, then it doesn’t take courage.
·        Exploring the unknown
·        Taking on the difficult tasks
·        It means to speak your mind, even if your voice shakes. It means to push through your discomfort or apathy in order to take action for a more just society. It means to allow yourself to be vulnerable, to be open, and sometimes to just be quiet and listen.
 
What’s the Source of Courage?
·        What’s the source of courage in an individual or a community? We need to have something to which our loyalty, love, and commitment surpass our fear of harm. I think about those People of Courage—many beloved Unitarian Universalist friends among them—who walked down the street in Charlottesville this past August and then surrounded the park where the white supremacists/neo-Nazis were gathered, some with an intent to do harm. My friends embodied courage because their sense of connection and accountability to those most targeted by that harm surpassed their fear of being harmed themselves. I have been at rallies, demonstrations, civil disobedience actions, and marches where my fear of hurt and harm has overwhelmed me, almost paralyzed me. It’s time for me to strengthen those Courage muscles in the face of my fears. I bet such strengthening applies to all circumstances where we need courage—not just the social-justice experiences I mention, but in our personal lives too. To be a people of Courage, we have to strengthen those muscles and find a deeper source than our fears.
·        “Courage is not the absence of fear, but rather the judgment that something else is more important than fear.” ~Ambrose Redmoon
 
Courage to Fulfill Our Mission
·        Do we have the courage to actually Make Love Visible in ALL we say or do? I often hear people speaking badly of people they don’t agree with. When people hear us insult our country’s leaders, even if we strongly disagree with those leaders, have we “made love visible in all we say and do”? We certainly do not need to agree with anyone to show them love.
 
What Do People of Courage Do?
·        We acknowledge our fears; look to one another for affirmation, validation, and acceptance; and dare to move forward, knowing that we are not alone.
·        Do things which make us feel uncomfortable, but which will help us grow. Do things which make us feel afraid so we feel our heart beat more (cuore = heart), but will make our love more visible.
·        Balancing courage and self-protection. In this day, be courageous to do the right thing. Stand up for someone who is being bullied. Parents and teachers need training on how to deal with bullying, cyber-bullying, and playground bullying.
·        Be willing to express disagreements when among likeminded folks who all share the same point of view. Resist the temptation to give knee-jerk responses to ideas without examining them more impartially.
·        We need to be willing to do what is right, even if there are financial implications, fear of getting arrested, fear of community disapproval.
·        In a way that is harmless and truthful, we speak to and act on all areas of injustice. This means standing up for those whose voices are not being heard or standing against even those we normally agree with but who are not acting in a manner befitting a welcoming people.
·        We need to stand up and be counted for the causes we believe in, at every opportunity—without making a pest of ourselves. When there’s an opportunity, do good, even though it always takes some effort and may involve moving outside our comfort zone.

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Jul 21 2017

August Journal: Improvising the Spirit of Play

Published by under Minister's Musings

Improvising the Spirit of Play
by Rev. Nancy Palmer Jones
 
“I just don’t want to adult today.”
          This phrase pops up in social media so regularly that it now qualifies as a meme. Wait, you’re not a social media maven? Don’t know what a meme is? No worries! Here’s one definition: it’s a phrase, video, or image that catches the spirit of the moment, or a deeply shared experience, so well that folks keep passing it on until it has thousands of “likes” and “shares.”
I don’t know who first decides to use adult as a verb, but surely it sums up everything that is ponderous about the responsibilities of living in these times. Don’t we all want a break sometimes from the bills or the news, from our physical weariness or our flagging spirits?
Now, don’t get me wrong: overall I am a big fan of adulting. I like having a challenging job that I love and amazing people to work with (you!). I like having the communal power to make a difference, and I like waking up more and more to the difficult realities of this world because my heart grows larger and my mind stronger and my sense of kinship deeper as a result. The relationships made possible by such adulating are simply awesome and life-saving.
Still … there’s a spirit of playfulness in that complaint—“I just don’t want to adult today.” And I can relate!
On my Study Break this July—and during most of the daytimes in August, too—my coauthor Karin Lin and I are putting in long hours, wrestling with words, trying to capture big ideas, hoping to tell transformative heart-filled stories in order to get our book (new working title: Mistakes, Misgivings, and Miracles: Congregations on the Road to Multiculturalism) to the publisher by early September. It’s serious business, a real calling. And we have had to remember how to step aside from the seriousness and improvise a sense of play in the hours not spent at the desk. Taking pictures, taking a stroll, meeting a dog or a horse or a cat, meeting a stranger or a friend, watching a show or gazing at the stars—just about anything that loosens our grip on urgency and deadlines for a breather can return us to that sense of wonder that playtime brings.
This month at First Unitarian you will find lots of opportunities for improvising a sense of play. Whether you spend time with our Partner Church visitors at the welcoming and the farewell parties, on July 26 and August 9; or join us for worship on August 6 when we’ll talk about FUN, on August 13 when we celebrate JAZZ, or on August 27 when we bring back news of Justice General Assembly, urging us to “Resist AND Rejoice”; or you simply show up for any of our gatherings, this month we improvise a sense of play in the midst of our adulting. I look forward to sharing this spirit of joy with you!
 
With love,
Rev. Nancy

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May 24 2017

June Journal: Forgiveness and Our Families

Published by under Minister's Musings

Forgiveness and Our Families:

Taking the Ritual of Forgiveness Home

 

In worship on Mother’s Day this year, we shared an all-ages Ritual of Forgiveness. So many people found it meaningful that we want to share it with you here. Maybe this ritual can become part of your regular spiritual practices at home, on your own or with your family.

 

The Ritual

We all make mistakes—big ones and little ones and everything in between. Maybe, just maybe, you’ve experienced this in your family, too. Parents, grandparents, caregivers, children, youth, young adults—our families are great places for practicing the art of asking for, and offering, FORGIVENESS.

In this Ritual of Forgiveness, we use the word parent to represent anyone who has cared for you or is caring for you now. This could be a grandparent, a foster parent, another adult, an older sibling, your mom or moms or dad or dads …

We invite you to go as deep with this as you feel ready, or you can keep it really simple.

After a moment of quiet meditation, write down on a slip of paper your answers to one or more of these prompts. You can share these slips with your family—or burn them mindfully to release them into the gentle air.

  • A mistake or problem for which you are ready to forgive your parent
  • A mistake you made as a child—either now, or earlier in your life—that you’d like to ask forgiveness for from your parent
  • A mistake or problem you made for which you hope your children or the next generation will forgive you
  • A mistake or problem for which you are ready to forgive yourself in your parenting and caregiving

May this Ritual of Forgiveness offer you strength, hope, and guidance on your journey toward wholeness!

 

With gratitude for how we grow together,
Rev. Nancy

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May 19 2017

Continuing the Conversation: “Teach On!”

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Continuing the Conversation: “Teach On!”

by Rev. Nancy Palmer Jones

 

On Sunday, May 7, 2017, we here at the First Unitarian Church of San José join about 700 congregations in the nationwide UU White Supremacy Teach-In, examining the ways in which the insidious culture of white supremacy infects not just our whole country but even our own beloved faith. We engage in the spiritual practice of saying those dreaded words, “white supremacy,” while wrapping our minds and hearts around its systemic definition: “White supremacy”—not white supremacists but the broader noun white supremacy—“is the set of institutional assumptions and practices, often operating unconsciously, that tend to benefit white people and exclude or harm people of color.”

The sanctuary is packed with long-time members, brand-new visitors, and everyone in between. Rev. Susan Frederick-Gray, candidate for president of the UUA, and I share worship leadership. Together with all of you, we create “brave space,” where we Unitarian Universalists can be strong, brave, curious, humble, and collaborative enough to build a new way of being.

After worship, 53 people return to the sanctuary for a talk-back about the service and a deeper exploration of the proposed 8th Principle. The 8th Principle, written by Bruce Pollack-Johnson and Paula Cole Jones and endorsed by Black Lives of UU, builds on the passage 25 years ago, at the 1992 General Assembly, of a Resolution of Immediate Witness that affirms the “vision of a racially diverse and multicultural Unitarian Universalism.” Five years later, at the 1997 General Assembly, delegates vote that the Unitarian Universalist Association commit to intentionally becoming a multicultural and antiracist institution. That’s 20 years ago now. How are we Unitarian Universalists and our institutions making this commitment real?

The 8th Principle would explicitly name our shared commitment to dismantling this culture of white supremacy in our own institutions. Here’s the principle:

“We, the member congregations of the Unitarian Universalist Association, covenant to affirm and promote: journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountably dismantle racism and other oppressions in ourselves and our institutions.”

One of our largest congregations, All Souls Church in Washington, D.C., has already created an 8th Principle Task Force, in order to implement antiracism tools and practices toward institutional cultural change in their congregation. The task force has clear and measurable goals: to equip 50 percent of the active congregation with a shared antiracist power analysis within five years, and to engage all parts of the church in setting goals and measuring progress toward racial justice and inclusion.

At FUCSJ on May 7, our initial responses to the proposed 8th Principle run the gamut from enthusiasm to doubt, from worries about accountability to helpful hints about wordsmithing. Here are some of our responses.

As you continue to ponder the heart of this nationwide call for deeper systemic change, what do you want FUCSJ’s commitments to be?

In Our Own Voices: The 8th Principle

 Affirmation

  • I believe this principle is a good idea. I agree that we need to explicitly name goals to achieve them. [repeated by several people]
  • The 8th Principle is needed to keep the challenging work of undoing racism in the forefront.
  • I like the concept of “journeying,” which implies that churches will be on a journey and at different places on a continuum, just like “accountably dismantle” implies measuring at points along the journey and that the institutional norms of white supremacy require being taken apart not just tweaked.
  • Like it and support it. It’s beautiful and recognizes what we have to undo to move change.
  • The 8th principle is active! “Dismantling” is a powerful word!  I like it very much.  We need to be active!
  • It is active (do something), not just passive.
  • Love the “spiritual wholeness” language! As a white person, I have struggled to articulate why the work of dismantling white supremacy is important to me. I am not spiritually whole as long as white supremacy continues. And none of us is.
  • It’s spiritual. It’s about becoming whole in ourselves and congregations.
  • The best mention of community (as experienced) in the 7 Principles
  • Community should be a principle.
  • It gives UUs a permanent commitment, like our other principles.
  • I would like to see the 8th Principle included! [repeated by many people]
  • Yes. You are welcomed here.
  • Yes!!! [x 4]
  • Strongly support this principle, whether or not formally added as #8.
  • This principle would be a powerful addition and seems critical to putting our principles where our mouths are. However, if it is all we do, it will not be enough.
  • The 8th Principle is good as long as it is not just words!
  • It tells us how to do this, and that is to be accountable and dismantle racism and oppression.
  • I like that the 8th principle is explicitly written to promote multiculturalism and dismantle racism. It is a needed addition to the 7 Principles.
  • This is an important principle, written in a very loving way. I hope San José and the wider church community find their way to affirming it.

 Dissent

  • The proposed 8th Principle isn’t a principle at all. It’s a course of action driven by our 7 existing principles. Adding it would add nothing to our principles.
  • The other principles are Ends Statements. This is not.
  • Proposed 8th Principle sounds like a goal; content should be a principle.
  • Humanists will not like “spiritual growth” in this area.

Accountability

  • “Accountably” is important, too: we have to create measurable change.
  • I am for it, but what does “accountability” mean?
  • It’s about taking responsibility for our actions.
  • I like the idea of adding the 8th principle. I don’t object to any of the words used, and I think they make a powerful statement. My questions are: How will we be accountable and to whom? And when do we start?
  • “Accountably dismantle”—what does this mean to me?
  • “Other oppressions” seems too vague to me, which makes it hard to be accountable.
  • I like that “other oppressions” is included. It broadens it to ethnicity and culture (not just skin color).
  • It feels odd to put “accountably” into a principle. That belongs in an action plan to implement the principle.

 The 8th and the 1st Principles

  • The need for the 8th Principle highlights the failure of us to act on the 1st Principle, the “inherent worth and dignity of every person.”
  • Doesn’t “dignity” cover this?
  • At its base, the 8th Principle is contained in the 1st Principle, but it is good to make this facet explicit. It’s part of the RESPECT for every individual.

Wordsmithing

  • Very important to state commitment explicitly; does need wordsmithing
  • Edit down to this: “We, the member congregations of the UUA, covenant to affirm and promote dismantling racism and other oppressions in ourselves and our institutions.”
  • I like the proposed principle, but it could be more simply worded as “We, the member congregations of the UUA, covenant to affirm and promote: Building a diverse multicultural Beloved Community that accountably dismantles racism and other oppressions in ourselves and our institutions.”
  • Not “by working to …” but “by building …” Working sounds like
  • This 8th principle looks good to me, but I would move “by our actions” right after “to build.” I think it works better there; it seems to disrupt flow where it is.
  • Support 8th Principle but change to start with “To build a diverse …”
  • I think it is important to not only promise to stop the bad but to also promote the good … to eradicate racism and replace it with love and compassion.
  • Love the wording, however can we add something about celebrating diversity?
  • The principle is in the right direction, but the wordiness waters down its purpose, which is to identify and change what’s inside that holds us back.
  • Yes and too much description of HOW; more succinct would be better, placed after the 3rd or 4th Principles
  • “By our actions” is the how for all the principles.

 More Thoughts

  • Maybe it is part of the real mission (not just a principle).
  • Many in our congregation feel we are already expressing the value expressed by the 8th Principle.
  • I would also like us to add a 7th Source, liberation movements, such as civil rights, feminism, and gay liberation.

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